Thank you James,
Courtesy, a well-thought-out response, and our personal opinions are not without merit. Through none may be relevant to the subject at hand. Regarding the sacred axiom I mentioned, according to your perception of reality, at least I have realized some of my hope.
James wrote:
I was with you until
quote:
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In America, despite any arguments to the contrary, all of our perceived reality is media generated. ---Che Baraka
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That also applies to any arguments to the contrary.
James, those two comments are intended to be facetious. Ironic utterances aside, it’s the reality generated by this digital medium that may prohibit the perception of the smile, smirk, or scowl intended in an online text.
James wrote:
because, while perhaps too much thought is bought and paid-for by advertisers, far from all perceived "reality" is media-generated! Let us go raspberry-picking through the clear-cut. You can go first in case there are any media-generated copperheads on the path!
To my mind, you make a reasoned assertion, which speaks to the media generated perception of reality provided by our language. I think I understand the specific definitions you give each of the words comprising,
“all perceived "reality" is media-generated”. (I understand advertising to be a medium, not ‘the media’.)
I used those words to construct a personal axiom that employs each word’s largest meaning:
I think
Media is the plural of Latin
medium. (Vehicle for ideas: a means of conveying ideas or information, knowledge). An epistemic vehicle may be a medium of language, writing, or art. Media may use a medium that is conceptual or an abstract methodology: philosophy, logic, mathematics, semiotics, psychology, or science. Other medium of media are socio cultural: religious values, group identity, academic or political authority.
Taken collectively, media are the various means of mass communication considered as a whole, including the internet, books, television, newspapers, and radio, good films and bad movies together with the people, medium, and means of mass communication involved in their production.
To perceive is to interpret. We don't make the meaning of reality, we perceive the something that gives meaning to our interpretations of reality.
All, that is, defines reality, which by its definition would include everything (including the media generating the perceived reality of this sentence; a meaning of reality generating this medium of language made possible primarily by the placement of three commas) and nothing. (Reality generating the perceived meaning of media.) Our perception is the generator of
all that.
At this point, note that as a native English speaking American I have organized my assertions and assumptions so that by increasing degrees my language dissolves the perceived reality of the media and the medium of language to generate all meanings of reality. Were I to continue to lead you along the path, we might finally come to understand that neither you nor I, the path we tread, or copperheads and raspberries are reality, but rather; you, me, path, snake, fruit, media, and language are medium dependant perceptions of
all that is.
Be informed my comments are simply a less coherent, but no less cohesive, media generated perception of reality.
A Short, Short Story of a Media Generated Perception of Reality
We arrived at a fork in the trail. I bent and picked a raspberry, while motioning James to avoid the Copperhead coiled at the side of the path. In that instance, reality divided it is one in two. I was a thought being, created by this thought:
“Knowing I am self, all that is, reality generating perception”.
I ‘new’ the raspberry and Copperhead were the media that generated my perceived reality as that thought. Then James threw a rock at the snake and gobbled the raspberry and I forgot the meaning of the media generated reality I had perceived.
An End.
(For those on the verge of hissing out an accusation of plagiarism, I would have them know that the Book of Genesis is in the public domain. That includes the stuff about Eden, Tree of Knowledge, snakes, fruit, and being lead down the path.)
This author will now assume the ironic voice, which is that polysemous (for Erik) language of metaphor. (Just kidding):
I encourage anyone questioning the wisdom in following me and picking raspberries, to pause here. Within the perceived time, it takes to inhale and exhale three breaths, contemplate a reality generated by a talking snake that splits media into medium and makes a tree of knowledge.